In this second video about basic discipleship, I discuss an "easier said than done" aspect of following Jesus. We are prone to seeking the praise of man more than praise from God. How we live when no one is looking matters deeply to God.
No, this video isn't about weight training. But my weight training story definitely applies to being a disciple of Jesus. How do we grow and mature as followers of Christ? It's not mysterious, and has so much to do with how we relate to the people around us every day and what we're looking forward… Read More »
The initial group of followers of Jesus that came to be known as his "apostles" were all Jewish. Did they later become Christians? How does "religion" work in the first century? Why does all of this matter to me if Jesus loves me, died for me, and I'll be with him forever? If we want… Read More »
History paints a vivid picture of the persistence of evil, injustice, and unrighteousness among the sons of men. Is that going to go on forever? Why hasn't God stepped in to end evil and suffering? The Bible makes it clear that God does have an appointed end in mind and will certainly bring it to… Read More »
In Romans 13, the Apostle Paul exhorts the disciples in Rome to "cast off the works of darkness" and to live "as in the daytime", because "the night is far gone" and "the day is at hand". Paul understands that what motivates discipleship - right belief and right living in light of that belief -… Read More »
Following Jesus is costly. In Luke 14, Jesus says that if we don't count the cost from the beginning, we won't be able to be his disciple. This message is rarely heard in Western Christianity because we've lost the hope and expectation that first century Jews had for the future.
In Luke 9:23-26, Jesus says that his disciples must embrace the difficulty and suffering that comes their way as the result of their obedience. A clear vision of the judgment seat and the age to come is the necessary component that Biblical authors give us as the means of perseverance in discipleship.
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